Today I wrote a plea to Turning Point USA regarding its mission statement and “professor watchlist.” I have copied it below.
Subject: A comment concerning the part of your mission statement, which says “Empower.”
I was raised (and homeschooled) in an conservative evangelical and Republican home. My father has been a Republican longer than he has been a Christian. For my family, political and fiscal conservativism are basically creeds.
As for myself, I’m still developing many of my views concerning politics and the global market. (I haven’t even had an economics class, to my personal shame!) For me, Christianity is the most important aspect of my identity. At the moment, I do not really mind whether I am a “conservative” or a “liberal.” It is my belief that Christianity is unconcerned with our secondary identities.
One verse in the Bible says that, “There is no Jew nor Greek, there is no slave nor free, there is no ‘male and female;’ you are all one in the Messiah” (Galatians 3:28). To me, being a Christian *is* a political ideology. To be precise, it is a monarchy. For me, to say that “Jesus is Lord” (Romans 10:9) is a political confession of Jesus’s universal Kingship. To put it in today’s terms, one could reasonably say that “Jesus is President of the world.” That is my belief.
(Note: None of this means that our civil governments do not matter. The author of Galatians 3:28 was also the author of Romans 13:1-7, which teaches Christians to “submit” to the governing authorities that God has allowed to have power. I love America, and desire the best for her and her people.)
Having provided a brief sketch my personal background, I would like to say something about TPUSA’s mission statement, specifically, the part called “Empower.”
Under the heading “Empower,” it is written, “…the *fight* for free markets and limited government” and also “…equipping activists with the knowledge and strategies needed to *combat* the left…” (emphases mine). Since I consider myself a Christian, I will point out that the rhetoric of these statements are extremely disturbing to me. Why is it called “fight”? And why is it called “combat”?
If the motto of the United States, “E Pluribus Unum” (“out of the many, one”) — which is written on the back of our currency — is taken to be correct, then it implies that all Americans are supposed to be *one the same side.* No one should be fighting each other. We should all be lifting each other up insofar as we can. That is, we should not be in a “fight” for anything, unless it is a matter of obvious human rights needs and injustices.
Considering the disagreements upon “free markets” and “limited government” that exist in the U. S., I think it can safely be said that these do not qualify as obvious human rights needs. Whether we are on the “left” or the “right”, we should not be fighting each other. We should be helping one another.
One of the things that really bothered me about Hillary Clinton’s campaign, in fact, was that she said that Republicans are her enemies. That is profoundly troubling to me. We are supposed to be united in America.
The great lie, I believe, of the right-wing / left-wing divide is that we live in a bifurcated country. But I think we do not live in a divided country. Our decisions affect the lives of everyone around us. We should all be united as patriots. As our current President said after the election of Donald Trump, “We’re patriots first.” I believe that unity (“E Pluribus Unum”) is the best paradigm for making America great again.
Having written all of this, I believe that it also relates to the “Professor Watchlist.” I strongly encourage you to consider removing the Professor Watchlist from the Internet. There are other countries (which do *not* have “limited” governments) make watchlists, and some of them imprison, torture, and even kill professors who disagree with them.
I do not want America to become a country like that. Therefore, I implore TPUSA to consider removing the Professor Watchlist from the Internet. TPUSA could even keep the list, and simply re-name it. Perhaps TPUSA could call it the “List of Professors whose work challenges our Political Mission.” That would be much better, and I think it would even welcome positive debate between the left and the right. But I think that when it is called a “watchlist,” it has a disturbingly totalitarian ring to it. If TPUSA is truly committed to “limited government,” then it absolutely behooves TPUSA to avoid totalitarian rhetoric.
I also suggest rephrasing two key parts of the “Empower” statement in TPUSA’s Mission statement. Here are my suggestions played out:
“Empower young activists to get involved in the *propagation of* free markets and limited government. Through building strong campus networks, organizing conferences and training workshops, and equipping activists with the knowledge and strategies needed to *critique* the left, TPUSA empowers young people to make a difference within their own campus and community” (emphases mine).
I believe that the above changes — from “fight for” to “propagation of” and from “combat” to “critique” — would go a long way in marketing the mission of TPUSA to American college students around the country.
I wish you the best in your mission to “make America great again.” I pray that, as an organization, you will do so using the rhetoric of peace which I believe has its origins in the Christian gospel.
I will close with three verses from the Bible which outline what I believe is an excellent Christian view of “fight” and “combat.”
“Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:10-12).
Our fight is not against women and men, but against the unseen forces of evil that threaten to poison every economy, government, and person.
* I edited one phrase in the original e-mail that was somewhat vague.